Read Adam Smith, slowly—not just the prudential Wealth of Nations, but its temperate sister The Theory of Moral Sentiments. And return in spirit to the dawn of 1776, when the radical idea was not nationalism or socialism or national socialism, but “the obvious and simple system of natural liberty” that allows all men and women to pursue their interests in their own ways.
It was a strange but very, very good idea. Still is.
Read Adam Smith:
How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortunes of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it. Of this kind is pity or compassion, the emotion we feel for the misery of others, when we either see it, or are made to conceive it in a very lively manner. That we often derive sorrow from the sorrows of others, is a matter of fact too obvious to require any instances to prove it; for this sentiment, like all the other original passions of human nature, is by no means confined to the virtuous or the humane, though they perhaps may feel it with the most exquisite sensibility. The greatest ruffian, the most hardened violator of the laws of society, is not altogether without it.